Bridges

When we were going to move to Tyndale House, I was a little worried. "Tyndale House is an international centre for biblical research, founded in a spirit of loyalty to the historic Christian faith. It is a community of scholars, working mostly at postgraduate level." It attracts lots of American folks coming to study at Cambridge. That's us.





It also particularly attracts conservative Evangelical American folks.



It was great and all that we were moving closer to everything and that the rent was half of what we were paying, but would we really be accepted?



We are generally speaking, theologically evangelical - certainly confident of 'the historic Christian faith' - but we are not culturally Evangelicals and we tend to be left of centre politically.



We are part of a denomination that is seen by many people as "liberal" or "dead" or "falling apart at the seams". We see it as a place where people are free to ask hard questions, where it is okay not to agree about everything. We are going through a really difficult time right now as a communion and unfortunately, our dirty laundry is being aired in the media.



I am a working mum who has a career, not just a job to support my husband in his call. (I do, of course, support him in his call and he supports me in mine.) Because of this, I wouldn't be able to participate in some of the daytime community things like the women's Bible study. We are really bad at keeping things tidy. Our place always looks like a tip despite our best intentions.



Could I really be comfortable? Could I really be myself?

The answer most happily is "YES."

I suppose I could go on and on explaining why and how this is, but I think it can be summed up simply. At least at this moment in time, Tyndale House is a judgement free, guilt free zone in which we can live our faith the best we can among others living their faith the best they can.

One of the families we live among are the Leonards. They are the self-proclaimed "Cambridge Hillbillies" They couldn't be from a more different background from us, and yet, you can see from a quick glance at Angie's blog the gifts they bring to the Tyndale community.





In her post at the above link, she says, "Bridges connect people, both literally and figuratively."



Angie's entry about bridges in Cambridge made think of Christ as the bridge connecting us here at Tyndale House. It also brought to mind two other bridges, one literal and one figurative.

My Favorite Bridge:
I cycle about 2-1/2 miles to work everyday. Everyday I cross my favorite bridge in Cambridge. It is not a beautiful bridge. It is utilitarian. It is used to cross the river Cam to work, to school, etc. by many people each day. I don't think it has a name, but my vote is "consideration bridge." You see, this bridge is too narrow to be crossed from both directions at the same time. You must wait for a group of cyclists and pedestrians to cross from the opposite direction. As they meet you at your end, they will say "thank you" or "thanks" or "ta" or "cheers." When you cross to the other side you in turn thank those who have waited for you. We are a community of carbon-free commuters linked together by a bridge and a little consideration.




Liturgy:
We were having some after dinner conversation with our Swedish friends Andreas and Victoria one night a couple weeks ago. The discussion turned to worship. Jason mentioned that the word "liturgy" translated means "work of the people" or "public work." Jason explained to our friends that in America that when we talk about "Public Works" we mean things the government provides for the benefit of all citizens (water, roads, snow removal, etc.). Worship is a service we provide to the world that makes a relationship with God available to all.


This brought into my mind liturgy as a bridge (actually, I saw the Mathematical Bridge in my mind's eye). In worship we lay ourselves down. We make ourselves vulnerable to God and to others.



I think of our church in St. Joseph, Michigan. Many folks originally arrived at St. Paul's because they were invited to a wedding or a funeral or some other special service and ended up staying. As they were crossing the bridge of worship, they found themselves in a surprising place. Some of these folks had no faith or a very nominal faith before they joined us. As we worshiped together, they ceased to be pedestrians, and laid themselves down and became an integral part of the bridge.





And that, of course, returns me to the ultimate bridge, Jesus Christ, who reconciles us to God, coming from the Father to bridge the gulf to creation, and making possible reconciliation and new life - and the forming of us and our lives into 'bridges'. In this, we encounter friends, strangers, and brothers and sisters in Christ (who are nevertheless somewhat different from us), and we are given the grace to be a bridge for them, even as they are a bridge for us.

133% Recycled--It's in the bag!

In Cambridge today, we reached a high of 12C (54F for those of you across the pond). Anytime it approaches moderate temperatures and the sun threatens to make an appearance, we hang our washing outside. I know this is very strange to American sensibilities where everyone has their own dryer.* But when you use most of your extra space (which isn't much) hanging your washing indoors, you might be tempted to hang stuff outside in almost any weather.

Which brings me to share with you a cool site. http://www.myrecycledbags.com/ has crochet patterns for bags made out of grocery carrier bags and VHS tape. I was looking for a pattern for a clutch handbag (a topic for another post) and stumbled onto this site. I was especially intrigued by the clothespin/peg bag. http://www.myrecycledbags.com/2007/08/11/crochet-a-recycled-clothes-pin-bag/ I didn't use her pattern for my bag, but it was my inspiration.






I used bags from Sainsbury's(http://www.sainsburys.co.uk)%20which/ which are a cool colour and are already made of 33% recycled materials.

*Tyndale House, where we live, has one dryer to be shared by all the family residences (>6 families). It costs one pound for each load and there is usually a queue. I am by no means complaining about this. It helps us to use it wisely.

Until the revealing of the children of God

Our church http://www.stmarksnewnham.org/ is participating in the Carbon Fast for Lent. It is an event promoted by Tear Fund, a Christian organization that (among other things) helps the first hand sufferers of climate change. It involves doing something each day of Lent to reduce our carbon footprints. You can find out more at http://www.tearfund.org/carbonfast. Even for folks who doubt the effects of climate change, many of these activities will save money that could then be passed on to a missionary or a charity.

Romans 8
19. For the creation waits with eager longing for the revealing of the children of God;
20. for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope
21. that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God.
22. We know that the whole creation has been groaning in labor pains until now;
23. and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies.

We look for the resurrection of the dead

Today was Dan Hardy's memorial service.


Dan was Jason's supervisor for his Ph.D.

Dan was also so much more.


Dan was pastor, priest, and friend. Dan was humble without being self-depricating. Dan had high standards without being judgemental. Dan was gentle yet strong. Dan was learned and wise yet never finished his Ph.D. Dan brought theology to people's real lives and the real life of the church without dumbing it down. Dan saw every person as made in the image of the living God which made every person who he met feel special.


Dan and his wife Perrin were a third set of parents to us (and grandparents to Alex).


So, of course, we were to go to the memorial service as a family.

This afternoon, Alex asked me why there was a service for Dan. I told her that we were remembering and celebrating Dan's life by worshiping God. She then asked, "Has Dan come back to life again?"

This question blew me away with delight. In her heart, she was ready for the resurrection. It didn't seem improbable to her that Dan might walk right in to the service while we were praising God for his life.

I explained that at the last day, Jesus will come back and Dan will come back to life then. As I said this I felt a bit jealous of Alex's faith in the resurrection. I wish my faith wasn't jaded by adult sensibility.

I've heard it said that Martin Luther believed that baptism at any age is a believer's baptism. He felt, though unable to express it in words, an infant has more capacity for faith than an adult. After Alex's expression of faith in the resurrection, I became even more convinced that her participation in the two major sacraments of baptism and eucharist were right and proper. And I am cheered by the fact that her church family treats children as full members of the body of Christ.

At Dan's memorial service I looked out on the sea of dog collars and was proud to be sitting next to a sweet girl ordained into the priesthood of all believers who God has used to silence my disbelief.

From the lips of children and infants you have ordained
praise because of your enemies, to silence the foe and the avenger.
Psalm 8:2